Posted in Philosophy

Denial: Affirmation Without Challenge

The Real TDS

Are we truly more in denial than previous eras, or does the abundance of information make denial more tempting and widespread?

That may be the uncomfortable question of our age. Human beings have always lived in a mixed atmosphere of truth, delusion, hope, fear, rumor, and self-protection. We hear what comforts us. We believe promises that flatter us. We reject bad news when it threatens the identity we have already bought.

The difference today is volume. Twenty-four-hour news, algorithmic outrage, curated feeds, and tribal media do not challenge our denial. They organize, affirm, and sell it back to us as courage.

Denial often starts with Avoidance, not peace. When facts threaten our identity, many choose silence over the courage of acknowledgment. It isn’t about conflict avoidance. We don’t want to have to talk about or acknowledge the problem, especially when the facts are stacking up against us.

Rather than face it, we earnestly struggle to find Justification. We find ways to rationalize behavior that is clearly outside our norms and moral window. We explain away behavior we would have condemned yesterday. The moral window shifts, but we pretend the house has not moved.

We quickly find scapegoats to Blame. We eagerly shift responsibility to other people, dehumanized organizations, or ‘unavoidable’ circumstances. Clearly, ‘fake news’ is reporting only the maleficence. The courts and elections are rigged. The experts are bought. The ‘enemy’ is mentally deranged. Once the scapegoat is chosen, conscience can go back to sleep.

Rather than exercising critical thinking, we look the other way when the behavior and comments show defiant Persistence. The pattern repeats, but repetition no longer alarms us. It numbs us. What once shocked us becomes background noise. What once disqualified a leader becomes “just how he talks.”

Then come the never-ending Promises. Ukraine will be resolved quickly. Affordability is coming. The debt will not matter. The files will be explained later. The war was necessary. The damage was total. And immigration enforcement will only target the “worst of the worst.” But even that phrase deserves scrutiny. If the policy is true, why do roughly 70% of people in ICE detention have no criminal conviction? That does not mean every detainee has a legal right to remain. It does mean the slogan is doing more work than the facts. “Worst of the worst” becomes less a standard of enforcement than a permission slip for public indifference, warrantless detainment, and deportation.

And when all else fails, we eagerly seek and are offered Distractions to turn our minds away from the uncomfortable truths being seen every day. We focus on unrelated activities to distract our minds from the problems. Another enemy. Another slogan. Another shiny bobble for our minds trained to ignore major failures.

Nations look away in installments. Not all at once. Not with one grand act of evil. But with a little silence here, a little rationalization there, and a little contempt for the suffering of people outside the tribe.

That is why Gaza matters. Whether one accepts the final legal label or not, credible international bodies have documented acts they characterize as genocide. That should be enough to stop moral people in their tracks. Instead, many ask which side benefits politically from saying it out loud, and many just say the claims are propaganda.

Yes, the Iran claims do matter. If a nuclear program is “obliterated,” but if ambition remains intact, does the threat remain? Does ambition alone warrant annihilation? The question is more of a moral one than a military one. Are we defending truth, or defending the story we were sold?

That is why threats toward Cuba, Greenland, and Venezuela matter. Not because every claim is equal, but because each tests whether we still evaluate power by principle, or merely by who is wielding it.

Yes, the national debt matters. Gross federal debt now exceeds the size of the entire U.S. economy, yet we still speak as if greatness can be financed forever on borrowed money and borrowed faith. We have tolerated elevated spending, tax-cutting, and political promises without demanding financial responsibility.

This is Truth Denial Syndrome — the real TDS — not the lazy dismissal of a so-called “derangement syndrome.” It is not confined to any one party, ideology, or tribe. It lives wherever loyalty becomes more important than reality. It grows wherever affirmation reigns supreme without challenge.

The cure is not outrage. Outrage is too easy. Instead, cultivating patience and critical thought can empower us to prioritize facts, country, and shared values first, and tribal loyalty a far distant third.

If we cannot face what is plainly in front of us, we will not solve our most pressing problems. We will merely keep applauding those who taught us not to see them. NeverFearTheDream   simplebender.com

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Posted in Philosophy

Peace without Freedom: A Broken Covenant

Can’t have one without the other….

Freedom and peace are often treated as separate goods, as if one belongs to politics and the other to the soul. They are not separate. They are symbiotic. Without freedom, peace becomes submission. Without peace, freedom becomes a perpetual struggle for breath.

The mistake many states, movements, and even neighborhoods make is assuming that peace can be imposed by force. It cannot, at least not for long. Silence is not peace. Order is not peace. The absence of visible conflict is not peace; it is grievance-driven underground. People who believe their liberties have been diminished, ignored, or confiscated rarely accept that condition as final. They endure it, absorb it, disguise it, and eventually resist it. The smoldering ember remains, ready to flash into flame at the slightest gust.

But freedom alone is not enough. Freedom without restraint or mutual obligation becomes disorder, and disorder is the graveyard of peace. A society that insists on unlimited personal freedom soon creates a condition in which no one feels secure. And insecurity invites control and intervention. That is the old cycle: fear breeds coercion, coercion breeds resentment, resentment ignites conflict, and conflict destroys peace.

The only durable balance is consent and compromise. People will accept limits when those limits are shared, lawful, and transparent, and when they are accepted as the price of living together. They will not accept them when they are imposed by force, hypocrisy, or elite exemption. Peace built on consent can endure. Peace built on confiscation is only a ceasefire with better public relations.

The hard truth is this: freedoms voluntarily surrendered for common life may preserve peace; freedoms taken away in the name of peace usually poison it. The real question is not whether societies can have order without liberty, but whether peace can survive where freedom no longer exists.  NeverFearTheDream   simplebender.com

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Posted in Philosophy

Promises Don’t Pay the Bills

Promises don’t do much. Action does.

Every day, people, institutions, and governments make promises. We make them to others and to ourselves. But promises are hollow until backed by something tangible. A bell is hollow, too, but it makes no sound until someone strikes it. The bell is potential. The strike is proof. So it is with promises.

We are buried in them.

There are financial promises. Politicians promise lower costs, higher wages, and prosperity just over the next hill. Employers promise loyalty until the quarterly numbers disappoint. Contracts promise fairness right up to the moment one side decides the fine print matters more than the spirit.

There are civic and public-policy promises. Protect the safety net, cut taxes, improve schools, enforce the law equally, and restore trust. But how often are these promises used to manipulate or distract? Clarifying this helps readers recognize when promises are genuine and when they are empty words.

Then come the personal promises, those daily little monuments to human self-delusion. Promises to spouses, friends, family, and, especially, ourselves. I’ll do better. I’ll start tomorrow. I’ll be there. I’ll change. Of course you will.

The hard truth is simple: promises are cheap in speech and costly in practice. Contracts become “just words on paper.” International agreements are twisted, ignored, or discarded with astonishing ease. Personal commitments are even easier to betray because the excuse-maker and the offender inhabit the same skin. Actions, however, reveal true integrity.

This is where character, credibility, and policy are revealed: not in the promise, but in what follows. Failure to act tells you one thing. Follow-through reveals true character and commitment. So watch closely. Listen carefully. Ignore the rebranding, the rephrasing, the rehearsed sincerity, and the endless re-promising.

Watch for the strike, listen for the bell, not the promise of sound.

But yes, “I’ll love you in the morning,” “the check is in the mail,” and “you’ll get tired of winning so much,” I promise. NeverFearTheDream   simplebender.com

.–. .-. — — .. … .


Lap Around the Sun: Daily Steps Forward
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Posted in Philosophy

Destruction of Ambition: A Bridge Too Far

Moral question: Can military force ever be justified solely against hostile ambition?

There are times when hard power is necessary: to stop an imminent attack, destroy a concrete military capability, or prevent a broader war. But that judgment should never be whimsical, political, or emotionally convenient. It should be thoroughly vetted internally and with allies. The strike should be limited, surgical, and tied to a clear military objective. Anything beyond that starts the walk across a dangerous bridge; a bridge too far.

Destroying an adversary’s will, confidence, identity, or ambition has rarely produced the long-term peace that war architects promised. It runs counter to human nature. It fosters generational hatred. It turns punishment into an inheritance. Once force is used against ambition itself, the target is no longer a weapon, a site, an army, or an imminent threat. The target becomes a ghost of an imagined future. The actions begin to resemble domination rather than defense.

History is rife with attempts to crush the human spirit. The result is usually not a surrender of identity but a hardening of it. The body may be confined. Cities may be shattered. Schools, hospitals, homes, and places of worship may be reduced to rubble. Yet ambition and resolve do not die easily under bombardment. Often, they feed on it.

Gaza is a modern warning. Whatever one believes about Israel’s right to self-defense, the destruction of neighboring civilian infrastructure, and civic continuity has moved far beyond ordinary military norms. The international community has implored Israel to cease genocidal acts. Yet the actions haven’t abated; they are more sinister. UN damage assessments describe catastrophic losses across all sectors of civil infrastructure, commerce, and agriculture, resulting in starvation and disease.

Iran raises a related question. The world was boastfully told that its nuclear capabilities had been “obliterated,” yet conflict persists over what Iran may still desire. The justification is offered with a smirk, ‘but they still have ambition.’ If ambition itself becomes the justification for force, there is no limiting principle.

The moral answer is simple: hard power may destroy capability, but it will not defeat ambition. At best, it redirects that desire. At worst, it sanctifies it. The dream of a Palestinian state hasn’t been crushed but has been strengthened, as has the national resolve and commitment in Iran.

The wiser path is harder: use diplomacy, leverage, alliances, incentives, and restraint to make the right things easier and the wrong things harder. You do not bomb ambition out of a people. You either give it a better avenue or you have helped make it immortal.  NeverFearTheDream   simplebender.com

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Posted in Philosophy

Winning Melos, Losing the Empire

…does not mean you should.

The Athenian siege of Melos in 416 BC was not merely an act of war. It was an exhibition of raw, unrestrained power and one of history’s clearest warnings about what empires become when they mistake strength for license. Thucydides captured the conceit of the age in the Melian Dialogue: “The strong do what they can, and the weak suffer what they must.” This is brazenly similar to “We’re a superpower. …we are going to conduct ourselves as a superpower.”

Athens, the superpower of its time, invaded the neutral island of Melos and demanded the islanders’ unconditional surrender and tribute. The Melians refused, choosing doomed resistance over submission and the loss of independence. Melos ultimately fell; the Athenians barbarically executed the men and enslaved the women and children.

Tiny Melos did not, by itself, destroy mighty Athens, but it exposed the corrosion already at work within Athenian power. It showed what happens when a state ceases to ask whether it should act and asks only whether it can. That is the disease of empire: power untethered from discipline, morality, and self-command.

That is why Melos still matters. The world remains anarchic. States still justify coercion, domination, embargoes, seizures, and war in the language of necessity. Weak and loud leaders still confuse capability with legitimacy. Political realism may explain how power operates, but it does not absolve its abuse.

Superior military strength is not proof of superior intellect, judgment, morality, or civilization. A nation reveals its character less by the force it can project than by the restraint it exercises. When violence becomes the first instrument rather than the last, decline has already begun, even if power still looks impressive from a distance.

In the end, Athens won Melos but lost something greater. Its empire decayed not merely from external enemies but from the arrogance and brutality that hollowed it from within. That is the enduring lesson: the misuse of power does not secure greatness. It poisons it. Our perceived superiority in the world is being supplanted by those who fill the vacuums we have created by our own choices. Our world dominance is forever affected, and if we are not careful, the fate that followed Athens may not be ancient history at all. NeverFearTheDream   simplebender.com

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Posted in Philosophy

Jointness—Strength from Diversity

A narrow education may produce efficient executors; it does not reliably produce leaders or knowledgeable citizens.

“Warrior ethos” sounds tough and straightforward. However, America’s service academies did not build a respected officer corps by teaching cadets, midshipmen, and airmen only tactics, obedience, and technical skill. Their model has long combined military training with history, literature, law, philosophy, psychology, economics, science, government, and cultural studies because a republic needs officers who can judge the use of force, not merely apply it. Our service academies still openly describe that balance in their academic programs[1][2].

General MacArthur recognized the problem early. After World War I, he returned from our first coalition war convinced that engineering, rote recitation, and tactics alone were not sufficient for the world U.S. officers would have to lead in the future[3]. As superintendent (1919-1922), he pushed West Point toward psychology, sociology, economics, government, political science, and a wider view on war and the world beyond the parade ground. He didn’t invent broad education at West Point from nothing, but he understood that narrow technical mastery was no substitute for human understanding. This approach became the standard for all our military academies.

That insight is even more important now. Modern warfare is rarely solitary. It is fast, joint, multinational, political, cultural, and morally complex. Officers work with allies, partner forces, civilians, diplomats, and populations shaped by different histories, symbols, religions, languages, hopes, and fears. Joint professional military education reflects this reality. Current guidance stresses critical thinking, the ethical use of military power, and the ability to operate effectively in joint and multinational environments [4]. Recognizing and rewarding strength through diversity—jointness[5].

That is why broad education matters. Not because it makes officers softer, but because it makes them less arrogantly stupid with power. History teaches memory. Literature teaches motive. Philosophy and law teach limits. Psychology teaches behavior. Economics teaches pressure and scarcity. Cultural studies show that people do not all hear the same words, fear the same threats, or interpret actions in the same way. In coalition warfare, those are not academic luxuries; they are operational necessities[3]. An officer who cannot read the human landscape is more limited and dangerous than one who cannot read a map.

A narrow military education may produce capable executors. It will not reliably foster wise leaders. In a fractured world, wisdom is not just an ornament; it is power in combat. Jointness only works when officers can transform differences into a source of strength rather than friction. That demands more than toughness. It calls for breadth, discernment, intellectual flexibility, and critical thinking.

Our republic does not need officers or soldiers with a narrow ‘warrior ethos’, who merely, blindly, follow orders. Knowing when to say ‘yes, ma’am’ and ‘no, sir’ isn’t enough. It needs a military trained to leverage the strength of teamwork in diverse multicultural conflicts, both foreign and domestic, and wise enough to recognize when duty requires force and when it calls for restraint. We, the civilians, should pay attention and seek similar lessons, teachings, and history that challenge our preconceptions and biases. NeverFearTheDream   simplebender.com

-.. . .. / .– .. -. …


Lap Around the Sun: Daily Steps Forward
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[1] United States Military Academy, Part 1: The Academic Program, West Point Redbook/Catalog.

[2]America’s Military – A Profession of Arms- Joint Chiefs of Staff, Dempsey 2013

[3] W. J. Tehan III, Douglas MacArthur: An Administrative Biography (Virginia Tech, 200

[4] Chairman of the Joint Chiefs of Staff, CJCSM 1810.01A, Outcomes-Based Military Education Procedures for Officer Joint Professional Military Education (12 Feb. 2026)

[5] ADP 6-22 ARMY LEADERSHIP AND THE PROFESSION

Posted in Philosophy

Human Ethos

Warrior ethos is a disciplined code of courage, self-mastery, honor, and sacrifice that binds a person to something larger than self-preservation. A code reserved for and revered by the military. But that view is too myopic. The real value isn’t military; it’s human. In a divided world, what matters most isn’t whether we see ourselves as warriors, but whether we live as responsible global citizens—people guided by discipline, courage, duty, restraint, and moral clarity.

Discipline is the foundation. Not dramatic moments of discipline, but consistent daily effort. Get up. Do the work. Tell the truth. Control your impulses. Finish what you start. Without self-mastery, freedom is mostly an illusion. A person ruled by comfort, distraction, and thirst for immediate gratification isn’t truly free. They are simply well-entertained and are puppets of another master.

Courage; true courage isn’t swagger, rage, or noise. It is moral clarity under pressure. It is the willingness to do what’s right even when afraid. It is the restraint to refuse what is wrong even when anger, power, or opportunity make it tempting. Courage isn’t just standing firm when dishonesty might be easier. It’s also refusing cruelty when it would be easy, refusing excess force when compassion is available, and rejecting the seductive lie that winning justifies everything. It’s taking responsibility for your actions without blaming others or spreading falsehoods. Without restraint, courage becomes aggression. Without moral clarity, it turns into recklessness disguised as virtue.

Duty gives courage direction. A meaningful life is rarely founded on self-indulgence. It is built on obligation—family, community, work, conscience, and the broader human connection we share with people beyond our tribe, nation, politics, or religion. The world doesn’t need more loud voices demanding rights without responsibility; it needs fewer. It needs steadier individuals willing to bear weight without expecting applause.

But ethos without humility becomes empty performance, a facade. Ethos without morality turns into brutality. Ethos without restraint becomes hypocrisy masked in noble words. That is why the first battle is not against an enemy. It is against yourself. It is against selfishness, vanity, and the constant urge to excuse ourselves while harshly judging and blaming others.

And that leads to an uncomfortable question: how many of the “leaders” who demand discipline, sacrifice, loyalty, and courage from others actually practice those virtues themselves? And if they do not, why do so many still follow those who demand what they will not live?  NeverFearTheDream   simplebender.com

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Posted in Philosophy, Political

Our Zimbardo Moment

We like to stare in the mirror and tell ourselves a flattering story: that we are the guardian, the steady hand after chaos, the adult in a disorderly world. But history is less sentimental. Power does not stay still. It expands, rationalizes, and—if left unchecked—redefines itself.

This is our Zimbardo[1] [2] moment. The guards didn’t start as tyrants. They became them over time. Not because of being inherently cruel, but because the role allowed it, rewarded it, and eventually made it the norm. We are unknowingly replicating that experiment both domestically and internationally. Once authority is absolute, it begins to reshape identity. Enforcement shifts into domination, control, and coercion.

The United States was never purely a guardian—though it once proudly assumed the mantle and maintained that stance. There was at least an effort at restraint, rules, institutional international bodies, and shared legitimacy. Now the tone has changed. When a nation declares, implicitly or explicitly, ‘we are a superpower and will act because we can,’ the world no longer sees stewardship. It sees a gorilla—massive, unchallenged, and increasingly indifferent to the damage it causes as it thrashes its arms around, asserts its will, and enforces its law and morality beyond its own borders.

This is not benevolent dominance; it is selective force. Weak nations aren’t protected because they are weak; they are often pressured because they are. Sovereignty becomes conditional, resources become targets, and nations are no longer seen as distinct societies with histories and rights. They are seen and treated as pieces on a board—deindividualized, reduced to utility.

The rhetoric stays polished: freedom, order, stability. But listen carefully. The rules are in effect—until they aren’t. Especially when the rule-maker finds them inconvenient. We hear; extraordinary threats justify extraordinary actions. But who decides what the threat is? Of course, the same hand that holds the power.

That is the pivot. When a hegemon starts to extend its internal narrative over external reality, and assumes its perception overrides others’ sovereignty. At that moment, it crossed from guardian to gorilla. Not because it abandoned ideals, but because it makes itself the exception to them.

And perhaps most dangerously, the world starts to comply. Domestic and international institutional capitulation—silent, gradual—strengthens the stance. Power, if not challenged, becomes assumed and then exploited on a massive scale.

The experiment never ends; it only scales. So the question is not whether the gorilla can justify the overt actions, but how the ape will be brought to heel. And history shows they always are, and the end is never pretty.  NeverFearTheDream   simplebender.com

… – .- -. -.. / ..-. — .-. / – .-. ..- – ….


Lap Around the Sun: Daily Steps Forward
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[1] Haney, Craig, Curtis Banks, and Philip G. Zimbardo. “Interpersonal Dynamics in a Simulated Prison.” International Journal of Criminology and Penology 1, no. 1 (1973): 69–97.

[2] Le Texier, Thibault. “Debunking the Stanford Prison Experiment.” American Psychologist 74, no. 7 (2019): 823–839.

Posted in Philosophy

Social Dichromacy…Missing the Threat

Is the danger unseen or deliberately ignored? The tiger has an unusual tactical advantage over most of its prey because those animals suffer from dichromacy, a color-vision limitation that makes the tiger’s bright orange-and-black stripes appear as muted greens and shadows. The prey may detect movement, but they cannot recognize the warning in time. By the time the predator is fully noticed, it is often already too late.

It appears we suffer from a form of social dichromacy. Our perception of danger, especially when disguised by deceit, charm, or false strength, is limited. People are not knowingly ignorant; they have become perceptually impaired. Like a tiger’s prey, they see movement but miss the deeper meaning. They notice someone’s presence but don’t recognize the danger; or worse, they see it but timidly choose comfort over confrontation.

Some see confidence but not menace; charisma but not manipulation. They notice the person, but miss the mortal threat. The fully developed danger exists, but isn’t recognized until surrender is already happening, and resisting becomes more difficult than giving in.

This is not a physical defect but a civic and moral failure. It stems from shallow thinking, lazy observation, herd mentality, groupthink, and a deliberate indifference to history’s cause and effect. The situation is often quite clear. We prefer not to look too closely. Familiarity calms us. Nostalgia tempts us. Easy promises weaken us. Those who prey upon us know our weakness and don’t hesitate to exploit it. Twisting the message just enough to make it sound special for each of us.

That is how societies drift backward while hoping, and being told, they are being saved. The missing perception channel doesn’t just distort individuals; it corrupts entire communities. We stop noticing danger where it most often resides: inside what flatters us, comforts us, and promises to make things simple and great again. Recognizing this collective blindness should motivate us to stay vigilant and not simply close our eyes.

The harder question is not whether danger is present, but this: what discipline, honesty, and courage are required to pierce the veil of our own dichromacy before the predator is no longer merely stalking us, but consuming us?  NeverFearTheDream   simplebender.com

-… . .– .- .-. . / – …. . / -.-. — -. — .- -.


Lap Around the Sun: Daily Steps Forward
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Posted in Current Events, Philosophy

Capacity for Pain

Middle Eastern tolerance for pain is greater than expected. Once again, a Western power is repeating the same mistake with Iran as they have with much of the modern Middle East: they assume pain leads to surrender. That is a very Western way of understanding conflict: material, linear, and transactional. But in the Middle East, suffering is often not seen just as loss. It can also signify and reinforce the resolve for endurance, legitimacy, memory, and honor. Iran demonstrates this logic in one way; the Palestinians in another. Yet they both share and reveal a broader regional pattern of viewing pain not just as punishment but as proof that the struggle is real and, therefore, must be endured.

Iran exemplifies this concept most clearly. The Islamic Republic relies on the Karbala paradigm, martyrdom symbolism, and a political culture of resistance that has intensified since 1979. However, it is not powered solely by martyrdom. It also depends on maslahat—expediency, prudence, and the preservation of the state. This is the crucial point many outsiders miss. Tehran is not built to die heroically. It is constructed to endure, adapt, and survive. It promotes resistance when it benefits the system and compromises when necessary to maintain stability.

That instinct was shaped in ancestral times and hardened in recent history. The 1953 coup taught Iranians that foreign powers would overthrow a government when independence threatened outside interests. The 1979 revolution then fused anti-imperial memory with sacred politics. The Iran-Iraq War completed the lesson. It was prolonged, hugely destructive, and formative. It exemplified much of Iranian strategic thinking: that time itself can be weaponized. One does not always need a clear victory. One only needs to deny the enemy closure, increase his costs, outlast his patience, and drag him through the quagmire for as long as possible.

The Palestinian example demonstrates a similar pattern of resilience. The word sumud—meaning steadfastness—has long represented a way of enduring, surviving, and refusing to be erased regardless of hardship and genocide. A sumud approach fosters a determination to stay in place despite persistent attacks. Iran’s state-centered doctrine and propaganda also use this. Suffering can gain political importance and become a source of strength. Pain does not automatically erase identity; instead, it can bolster it. Bombing, siege, isolation, and coercion do not always lead to surrender. Sometimes, they deepen collective memory, increase grievances, renew the desire to resist, and feed intergenerational hostility and hate.

That is why Western strategy often misfires. It keeps viewing pain as if it were always disqualifying and debilitating. In this region, it is frequently absorbed, narrated, and repurposed. Iran has turned that into statecraft and proxy warfare across Hezbollah, Iraqi militias, the Houthis, and allied networks. Palestinians live it as the national standard bearer of steadfastness, resistance, and survival. If we continue to interpret these societies through a purely Western lens of cost, comfort, and quick resolution, why are we still shocked when assault results in resolve, not in surrender? NeverFearTheDream   simplebender.com

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Lap Around the Sun: Daily Steps Forward
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Joy in Alzheimer’s: My Mom’s Brave Walk into Dementia’s Abyss
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