Tag: No Fear

Religion has always walked a knife-edge between faith and power. Religion is best when it brings comfort and worst when it becomes a tool of politics. Within our lifetime, there are two salient examples of the twisting of religion and state power: Iran and Russia. Two very different nations illustrate how this symbiotic relationship unfolds and precisely why our founders wisely established a separation between the church and the state. Spoiler alert—the walls are crumbling.

Iran: Mosque as State—Under the Shah, Iran’s clerics were suppressed, their influence diminished as the monarchy rushed to modernize. In 1979, the pendulum swung violently back. Ayatollah Khomeini and the mosque became the state itself. For decades, sermons dictated law, dissent was heresy, and the Revolutionary Guard enforced both politics and piety. Religion achieved supremacy at the cost of freedom.

Today, Iran’s youth — connected, progressive, impatient — are no longer persuaded by clerical authority. Protests after the death of Mahsa Amini revealed the fracture: religion wielded as control is no longer seen as sacred. The bargain that once restored the mosque’s power has hardened into a straitjacket, hollowing faith even as its institutions endure.

Russia: Saints for Soldiers—For most of the 20th century, the Russian Orthodox Church was brutalized under communism. Priests executed, cathedrals destroyed, believers silenced. When the Soviet Union collapsed, the Church sought revival — but revival required allies. Putin offered protection, prestige, and funding. In return, Patriarch Kirill and his bishops sanctified not only his rule, but his wars. Each branch of the Russian military is assigned a patron saint, and these are displayed as soldiers march—icons and rifles in hand. And mosaics of saints standing beside tanks and missiles—faith stitched into firepower.

It is a mutual, parasite-host alliance for survival. The Church props up the empire; the empire props up the Church. Orthodoxy regains prestige after decades of persecution, while the Kremlin secures sacred legitimacy for its conquests.

United States: Are Pulpits the Next Podiums?—Judeo-Christianity has influenced our national culture from its founding. Currently, church attendance is shrinking, younger generations walk away, scandals erode credibility, and the religiously unaffiliated approaches 30% of the population (PRRI). We are evolving into a secular nation of diverse beliefs. In this decline and transition, political power has become a lifeline for some of the more radical to guard against the nightmare of irrelevance becomes a reality.

Some fringe religious leaders now align with vocal politicians who promise to “fight for them,” to restore an age and influence gone by. In exchange, some of their pulpits have become podiums. Political leaders boast, “I hate my enemies,” and vow to “beat the hell out of them,” these words juxtaposed to:” do good to those who hate you, bless those who curse you, pray for those who mistreat you.” The contrast is crisp —aggressive pulpits now espouse vengeance rather than pleading for understanding. Rhetoric that contradicts the very teachings once held sacrosanct. The threat of pulpits becoming podiums is a genuine concern.

Lessons: Learn the Lessons—The parallels are clear. In Iran, religion became the state. In Russia, the Church promotes the empire for its own security. In America, the mainstream is often overshadowed by extremists who cling to authoritarian strongmen for cultural relevance and power—trading faith’s essence for influence.

When religion becomes a weapon of politics, the backlash is not revival but rebellion. These bargains may preserve institutions for a generation, but they ultimately lead to decay.

Like a Möbius strip, the inside and outside of faith and power continuously trade places, with no true end and no certainty. The loop is endless, the inversion unending — a path where faith loses its soul and nations lose their way, twisting around and around until revolt. The American founders understood this and wisely built institutional walls between state and church to prevent their blighted bonding, but now the walls are crumbling. #NeverFearTheDream

First published in Bend Bulletin 10/29/25