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Accountability Gunned Down

and Credibility Mortally Wounded…..

The first videos weren’t clear. They were chaotic—grainy clips, partial frames, shouting without context. But the official messaging arrived before evidence was gathered, witnesses interviewed, or a timeline stitched together, the verdict was delivered. Heroic officers. Clear self-defense. Thwarted mass terror. The dead were “deranged domestic terrorists,” and the valiant officers had barely survived and saved many.

That’s narrative warfare—not investigation.

This is the modern media playbook: speak first, speak loudly, and force everyone else to prove you wrong. Flood the zone with ‘certainty,’ half-facts, and righteous adjectives. Let supporters do the rest. If later evidence complicates the story, it won’t matter; the first impression has already been welded into identity. And if you can manufacture images, clips, or “context” with AI, you can make doubt look like proof while you stall, bury, and obscure the real record.

What makes the lie persuasive is that it rides on a few fragments of truth. A legal concealed-carry permit becomes a justification for killing. A photo of a holstered firearm becomes “brandishing.” A moment of chaos becomes “attempted assassination.” A tender snapshot of agents “helping” a frightened child becomes moral cover for whatever came before or happens after. The lifestyle of one is used to instill moral judgment and question motive. Just enough ‘truth’ to make the rest feel plausible to the true believers.

We’re told to relax. Trust the regime and its process. Wait for the facts they want to show us. The rest of the facts arrive late and edited—while the narrative sprints ahead, unchallenged and amplified by officials who treat accountability as optional.

There’s a deeper fatal wound: credibility. Bullets may have killed Renee Good and Alex Pretti, but the words that followed targeted something larger—the public’s ability to discern what is real. When institutions train citizens to doubt their eyes and distrust every correction as “spin,” they aren’t governing; they’re conditioning. They are self-serving protectionists maximizing propaganda’s bullhorn.

So we should ask, without hysteria or naiveté: Was a five-year-old used as bait or as a shield? Was Good’s death justified or convenient? Was Pretti killed because he believed in the 2nd Amendment or because zealous masked bullies lost control of themselves? If we can be pushed to accept a finished story before an investigation even begins, what else have we been trained to swallow—about elections, wars, enemies, or the files that power keeps sealed? Move along, citizen. Nothing to see here.   NeverFeartheDream   simplebender.com

Joy in Alzheimer’s
W.C. Barron
Lap Around the Sun
Daily Steps Forward — W.C. Barron
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Recognition Heals—and Then Hustles

a leader extolls people by acknowledging their plight...only to gain their loyalty
NeverFearTheDream   simplebender.com

We like to think facts, arguments, and data persuade us. But we are fooling ourselves. We are moved by something much simpler and more primitive: being seen —being acknowledged.

When someone with power looks out at a frustrated crowd and says, “You’ve been ignored, dismissed, and lied to—and you’re right to be angry,” they’ve already won half the battle and most of the crowd. No policy yet, no cost, no trade-offs. Just an acknowledgement. And for people who feel they have been treated as invisible for years, those words are not just drunk, but we bathe in them.

This is the benevolent side of acknowledgment. It’s the foundation of honest dialogue. When people feel genuinely heard, they experience a sense of dignity and respect. They can tolerate imperfect outcomes if they trust the process and believe their concerns are genuinely recognized. Acknowledgment restores a sense of worth: I exist in this system. I matter.

The subsequent step is where things get murky and sticky. First comes acceptance: “At least this one is listening.” Then, subconsciously, we yield our trust: “If they hear me on this, they must be on my side in general.” Give it a little more time and constant repetition, and that trust quietly turns into loyalty. Not because the leader has delivered, but because the follower feels psychologically indebted: “Everyone else ignored us; this one didn’t. This one understands us, believes in us. We owe them a chance.” That shift is dangerous—moving from judging leaders based upon results to unquestioningly defending them because they once made us feel heard and important. This is precisely where healthy acknowledgement can harden into uncritical allegiance. Your ego has been played.

Once someone in authority is branded as “the only one who really understands us,” they can cash that emotional credit almost anywhere. They can stay vague on solutions. They can peddle simple stories for complex problems. Anything can be solved on ‘day one.’ Leaders may use hollow acknowledgment to manipulate, shifting blame and redirecting anger while still being applauded—because they’ve anchored themselves to identity, not performance. Questioning becomes essential to avoid falling for theater rather than reality.

At this point, the line between leadership and chicanery gets very thin and easily crossed. The leader doesn’t need to heal the wound; they need to keep poking it, refusing to let it heal, wanting it to fester. Keep naming the grievance, keep feeding the resentment, keep pointing at new enemies. Distracting you from seeing what is really happening. The followers’ loyalty is no longer about what’s actually being done; it’s about who stands with “people like us.”

Suppose the feeling of being acknowledged matters more to us than the reality of what is actually being done on our behalf. How long will it be before we become willing accomplices in our own manipulation, or have we already crossed that bridge?

Whenever a leader spends far more time jabberwocking and mirroring your pain than functionally measuring their results, don’t be flattered that they “see you”—check your wallet, your rights, and your future. NeverFearTheDream    simplebender.com

Joy in Alzheimer’s
W.C. Barron
Lap Around the Sun
Daily Steps Forward — W.C. Barron

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Political Soteriology: The Desperate Search for a Political Messiah

Soteriology is the study of salvation, traditionally rooted in religious contexts. Political soteriology shifts this concept from spiritual change to public action by relocating salvation from the inner life to the public square; to a leader, a movement, or a state treated as the saving agent, a political messiah. An agent not for peace, care, and order, but a means of deliverance: win power, cleanse the enemy, restore our world.

Political soteriology comes with a familiar liturgy. True believers begin with diagnosis: we are oppressed, humiliated, betrayed. Then blame is assigned, and vilification begins: they did this to us, the elites, outsiders, immigrants, or those who are just different; pick your villain. Next comes self-identity: we are the chosen people, the rightful heirs, those whose voices have been stolen. And then the yearning for, seeking, and anointing the savior. The political messiah: the only one who can restore what was taken, punish what was done, and reverse the shame. After the savior is anointed, purification follows. The system must be “cleansed.” Norms and laws become nuisances to be ignored. Anything can be justified if it’s done in the name of the lost cause. Victory is described in pseudo-religious terms: once we win, order, justice, and our greatness return.

This type of soteriology provides what ordinary politics cannot. It gives meaning: your pain has a cause. It offers immediate hope: you can finally do something—vote, march, expose, punish, purge—making you feel empowered and motivated to act. Through this association, it creates the delusion that something can be done about the perceived injustice and plight, even if that entails retribution and purification. The ‘believers’ are normal people convinced they are suffering a chronic threat to culture, morality, demographics, and becoming irrelevant. But they are your neighbors and family members, desperately grasping for someone to defend them because they feel helplessly inept in the current ‘corrupt’ system; they are us, and we are them.

Spiritual salvation is slow, demanding, esoteric, nebulous, and often ambiguous. Political salvation feels immediate and muscular. It doesn’t ask for patience; it demands loyalty. It doesn’t promise transformation; it espouses reversal. In that climate, religion itself can be conscripted—its language, symbols, and institutions repurposed as fuel for political deliverance.

The result is moral nearsightedness: salvation now, consequences later. This isn’t a new choice. A similar one occurred when the mob chose Barabbas, changing the course of history. A choice for the man of action, the insurrectionist and murderer, over the one offering a different kind of eternal kingdom. When a society chooses the “rescuer” who breaks rules to save “us,” it quietly trains everyone that law is optional and freedom is whatever our side declares it to be.

So, who will we choose? Who will you stand behind and support? A liberator who will reclaim what we believe we’ve lost, by any means necessary; or one who refuses the easy thrill of vengeance for the more complex work of long-term good? If political soteriology is chosen, what exactly is being saved? Is it our country, or an appetite for conquest and control dressed up as freedom? NeverFearTheDream   simplebender.com

Joy in Alzheimer’s
W.C. Barron
Lap Around the Sun
Daily Steps Forward — W.C. Barron

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When Bonds Become Bondage

the soft wood bridge building bonds turn to chains of bondage quickly....simplebender.com

Bonds are built on trust and shared purpose. What begins as social alignment can harden into dependency and quiet surrender. We’re encouraged to join teams, tribes, and causes—to belong. But what happens when those bonds start to dictate not just our identity, but also what we’re permitted to think?

Healthy bonds help us carry burdens, share experiences, and grow. They give us identity, protection, and the comfort of not standing alone. Long, strong bonds take effort: listening, repair, and the freedom to disagree without being cast out.

Yet the same bond that holds us up can also hold us down. It becomes bondage when internal disagreement feels like betrayal and outside questions feel like an attack. When you sense that leaving—or even doubting—will cost you your status, your income, your family, or your place at the table, you’re no longer just bonded. You’re being managed.

This innocuous type of bondage isn’t so bold as handcuffs. It seeps in through reward and punishment. Praise for loyalty. Shame for dissent. Fear of exile. Our “independence muscle” atrophies, not only because we stop using it, but because the systems around us—media, parties, teams, neighborhoods, companies, even congregations—profit from our reflexive defense of the group. We start repeating talking points. We don’t think or challenge; we begin to become puppets. Their script becomes our voice.

And yet, people don’t choose this only out of weakness or neglect. Tight bonds promise safety in a chaotic world. They offer clear enemies, simple answers, and the warmth of “us.” Sometimes bondage feels much better than isolation.

That’s why we need quiet tests of our own chains. When was the last time you openly challenged your group’s beliefs, and how did they respond? If you walked away tomorrow, what would you truly lose—and what might you gain?

Society survives through bonds—and through resisting the slide into silent obedience. So yes, build bonds. But also actively seek out and connect with those who think differently, and to those your group teaches you to fear or mock. Cross-group ties don’t erase convictions; they loosen the hidden shackles of certainty.

Stand with others, not under a thumb or behind a shield. Bonds are necessary—bondage is optional and may not be escapable. NeverFearTheDream   simplebender.com

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Joy in Alzheimer’s: My Mom’s Brave Walk into Dementia’s Abyss

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Credibility: The Fragile Currency of Character

Credibility is a delicate characteristic — slow to earn, swift to lose, and nearly impossible to fully restore. It’s like a crystal goblet: clear, strong in purpose, yet so easily fractured by careless acts. Once shattered, even after the best repair, the cracks remain visible and weak, and the goblet, once pristine, is forever damaged. Those who’ve tried to rebuild their chalice of credibility know the haunting truth — it becomes easier to break again, and probably will. Credibility doesn’t erode overnight; it erodes through capitulation, excuses, and the convenience of shifting with the wind.

There was a time when credibility was among our highest personal currencies and a source of pride. A person’s word was their bond. Their handshake was a contract. Their consistency was a mirror of their moral compass. Their willingness to admit mistakes and change positions in light of new information was seen as extreme emotional maturity and self-confidence. Perfection doesn’t—and didn’t—earn credibility, but integrity does. A visible, demonstrated alignment between belief, speech, and action. Today, that alignment is bent under the weight of expediency and twisted for target audiences.

The credibility of leaders — political, pulpit, legal, law enforcement, academic, athletic — has become collateral in the age of populism and applause metrics. When polls become the goal, truth becomes negotiable. When power is the aim, credibility is an afterthought, and diversion and deceit are the tools of choice. The words ‘I promise’ and ‘trust me’ become code for watch your back. We see it in leaders who flip their stances to appease whichever crowd can give them more leverage. They conveniently forget that credibility is built through conviction and compromise—not appeasement. It’s not the stance itself that matters most; it’s the steadiness of principle that gives credibility its meaning.

In this swirling chaos of contradiction and convenience, we, and the world, have grown cynical. Our long-standing allies no longer trust our national commitments. Those who stand ‘against us’ leverage our lack of credibility to their advantage.

We no longer trust what’s said, only what’s repeated—and if a lie is told often enough and loud enough, some believe it to be a truth—but it’s not, it’s still a lie—with or without a sprinkle of truth to placate the gullible. And, unfortunately, when the truth is actually told, we are all skeptical, uncertain, with no clear way to confirm or deny—so, everything feels like a lie, or a hybrid truth.

We no longer follow those who lead — we watch to see if they’re trending. We analyze ten-second snippets or AI-generated memes designed to slander and divide, not unify. In doing so, we participate in the erosion we claim to despise—we, the people, become willing players in the deceit and the shattering of credibility.

We need to stop outsourcing integrity and credibility. Stop waiting for heroes to save us, saints to guide us, or perfect voices to speak for us. The world doesn’t need any more idols, demigods, or people placed upon false pedestals. It needs individuals who live as examples — quietly, calmly, patiently, consistently, courageously.

Let’s stop looking for heroes and start being credible ones — with every choice and every word you make every day. #NeverFearTheDream

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Joy in Alzheimer’s: My Mom’s Brave Walk into Dementia’s Abyss

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Rediscover Your First Nature: Beneath the Vener of Your Second

Every day, we hear people declare, ‘This is just second nature.’ For something to become second nature, there had to be practice and/or social influence to change what their first nature was. Does anyone remember what their first nature was, and can we peel back the veneer of our second to return to the first, if we wanted to?

We rarely talk about our First Nature. The nature we were blessed with in the beginning, before we were conditioned and formed life-altering habits. They are the innate, biological, pre-social capacities of curiosity, fear, empathy, attachment, and so on. First nature doesn’t hate; it differentiates. It notices patterns of familiarity, comfort, threat, and protection. It produces the capacity for bias, but it doesn’t develop an ideology of it.

Second Nature is learned, habituated, and socially enforced structures of behaviors and beliefs. When a reaction or attitude becomes second nature, it means it has been so deeply culturally engineered that it feels automatic—a reflex done without thinking. Second nature is encoding through stories, rituals, hierarchies, and reward systems. Hate and bigotry are not natural; they are second nature; they are a cultural metastasis of a cycle.

Run the loop long enough and hate feels ‘natural’—it is second nature and doesn’t feel like a negative response or reaction, it just merely is—because you’ve been socially corrupted and molded.

A thoughtful person in reflection must ask: Can it be reversed? The answer is a resounding yes. It can if we recognize the cycle. Instead of fear-triggering avoidance, what if it triggered natural curiosity? This shift in perspective opens up a world of possibilities for growth and change.

This isn’t sentimental. It’s disciplined work: notice the trigger, interrupt the habit, and retrain the response by consciously choosing a different reaction. The task isn’t to erase second nature but to realign it—so what feels automatic again serves what is authentic.

We are defined by what we love and what we detest, what we accept, what we tolerate, and what we reject. Each of us can rediscover our first nature characteristics. Because first nature doesn’t have a set of instructions, rediscovery isn’t about reprogramming yourself but about acknowledging that you are a product of your socio-economic environment. Take time to reflect and, honestly, aggressively self-assess. Self-deception is self-deprivation—denying yourself the truth denies you growth. But when you embrace self-reflection, you take control of your growth journey. Ask yourself if the second nature virtue you exhibit is really a tortured, misconfigured, misaligned first nature—like fear yielding to hate. Give yourself the latitude and patience to look deep, rediscover alternatives, and be open to the power of curiosity and understanding. #NeverFearTheDream

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Joy in Alzheimer’s: My Mom’s Brave Walk into Dementia’s Abyss

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When Ten Is Just Too Many…

Encourage ethical living through four simple principles

The bridge of life over turbulent river supported by four critical spans....

Religions and philosophies have long sought to distill the principles of life into something memorable and enduring. The story goes that Moses ascended the mountain to retrieve the Ten Commandments for his people. Ten was supposed to be simple. Yet if today’s headlines are any measure, ten is too many for too many. So let’s cut to the core—four principles that are not bound by any specific belief system, but are universal and can be practiced by anyone:

Act with reverence to all.
Cultivate generosity.
Be considerate in relationships.
Tell the truth with care.

Act with reverence to all.
The key phrase is to all. Reverence means respect, grace, and honor—offered not just to friends or allies but to those who oppose, insult, or dismiss you. You don’t have to like or agree with someone to treat them with dignity. Doing so shows moral maturity, honors both of you, and sets an example—even if it isn’t returned.

Cultivate generosity.
Generosity isn’t about giving away everything. It is a practice of timely kindness—offering what is needed, when it is needed, to whomever needs it. Like any skill, generosity grows through practice until it becomes second nature.

Be considerate in relationships.
Every intimate relationship carries hope and vulnerability. To honor that is to see beyond the carnal into the emotional and intellectual—embracing another’s fears and dreams without violating them. That takes openness and courage. And once you learn it in intimacy, extend it outward—adjusting the degree, but carrying consideration into every human interaction.

Tell the truth with care.
Truth matters—but it can wound. Some truths people bury, rewrite, or try to cancel because they hurt. Still, the truth must surface. The key is how we share it: directly, yet not cruelly, honestly, yet not demeaning. Speak truth the way you would want to hear it yourself. And remember, truth is rarely black and white; perspective adds the shades of gray that make it whole.

Headlines are filled with destruction, hatred, and division. We can’t stop it all. But each of us can live by these four guardrails. They are not lofty commandments carved in stone, just four simple principles to practice every day. Because ten may be too many, but we can manage four:

Reverence. Generosity. Consideration. Truth.

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Joy in Alzheimer’s: My Mom’s Brave Walk into Dementia’s Abyss

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Rabbits’ Revenge: A Fable of Hidden Strength

Protesting 'Rabbits' Ain't No Fun When the Rabbit's Got the Gun

King Wannabe stood before the crowd of people, his back hunched, too feeble to be erect, his greying, bushy eyebrows raised, his face twisted in contempt. The people would not chant his name nor bow to his image. “Rabbits,” he scoffed. “Nothing but rabbits. They eat, they breed, they exist for my pleasure. Especially the young ones—for my pleasure. Everyone must love Wannabe, everyone, especially these rabbits.” His entourage knelt in obedience, fearful of his rage.

One brave advisor dared to whisper, “But sir, no one is loved by everyone, and they are more than rabbits. They are people, with minds, with hopes and dreams.” In a buffoonish manner, Wannabe waved the thought aside, clutching a handful of pamphlets. “Look at these. Lies! All lies! Their words are filth. Take their paper and their pens. Silence them, cancel their culture.” He signed an Order, and the dutiful minions obeyed, seizing what they could.

Yet the words did not stop. Thought traveled without ink. Discontent spread without parchment. And so Wannabe tightened his grip. In a tyrannical rage, he yelled, “We will control the news. We will make them pay to speak. We will force them to listen. We will tell them what books to read. We will be their favorite, the one they love; they will love Wannabe.” Again, with trepidation, the advisor leaned close: “But sir, even without paper, they have found their voices. They still have minds. And even rabbits, when cornered, will bite. Not today, perhaps—but one day the rabbits will bite. Remember this if you remember nothing at all. And heed the hunter’s satire.” The Wannabe dismissed him with a bitter laugh and a sneer. “Nonsense. They are only rabbits. They are for my pleasure; their only care is to eat and breed.” He arrogantly sneered. “And as to the satirical, I hate comics: ‘ain’t no fun when the rabbit’s got the gun’ is just silly. It’s for the weak and timid; not for Wannabe because Wannabe controls all and fears nothing.” He laughed, but his laugh was uneasy, and the silence from his minions was unmistakable and deafening.

Seasons passed. The whisper and wisdom of the sage advisor lingered. The people—mocked as useless, underestimated lagomorphs—grew weary of abuse and felt more cornered yet bolder. The self-serving advisors, sensing doom, scurried away with whatever spoils they could steal. At last, Wannabe stood alone, his armies and decrees powerless against a multitude no longer afraid, but resolute and united.

And from the crowd, like sparks catching fire, came the clamorous chants:

“Today the rabbits bite.”
“Ain’t no fun when the rabbit’s got the gun.”

Protesting against authoritarianism

The chants rolled through the streets, half warning, half laughter, but all serious. It was no threat of violence, but a proverb of irony. These people, these ‘rabbits’, had never needed literal guns because they had found something much more lethal—strength in their numbers, in their unified ideas, in their memory, dreams, and words, and now in their collective refusal to bow. The chant was their laughter, their truth, their declaration that the world had turned and change was in the offing. And the wise sage smiled a subtle, small, sly smile, always knowing and anticipating the power of their unity.

Civil society thrives only when none are treated as beasts, but as human beings with voices, hopes, and dreams. Wise leaders understand that thought is stronger than chains and the pen is stronger than the sword. The silencing of truth and thought control is always temporary; revolt begins the moment words are stifled, and action follows when endurance breaks.

If you have a gun—put it down, and put it away, we rabbits don’t need them.

Instead, pick up your pen and write your thoughts and dreams. Raise your voice and speak your mind. Open your ears and listen to others. Kings, Emperors, and wannabes are mortal. But thoughts endure. Words endure. And yours are essential. #NeverFearTheDream #Ain’tNoFun #RabbitsBite

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Joy in Alzheimer’s: My Mom’s Brave Walk into Dementia’s Abyss

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Life’s Continuance

We all look at life, and death, differently. Some differences are subtle, others dramatic. Some lean heavily upon religious practices and beliefs to understand and cope with the unknown. Others seek solitude and find solace in nature’s quiet while they calm their minds to calm their souls. Neither approach is right nor wrong, inferior, or superior. They are simply different means to reconcile life, life’s end, and the unknown nature of life after death.

What if there was no death but only a continuance? What if there is an ‘after-life’ of soul and body? Indeed, there is an end to our physical manifestation, but is that the entirety of existence? Or do we continue through our families and the generations to follow? A never-ending continuing sequence in humankind.

Look at your hand, what do you see? Do you only see your hand, your skin, your blood vessels, your skin cells? Is that all you, see? Look closer, I see all those but also, I see my parents, and their parents, and theirs before them and farther still. I see a continuum of life. A never ending always building continuance. Every cell in my body has the genetic sequence of my family past. While unique, I am not new. I am a product of the infinite interactions of all my forebears and theirs.

Look at your child’s hand and the hands of their children. Look closely. There it is. There you are. And there is your family’s past. You are a part of them. You always have been and always will be. You will always be a part of the future generations to come as well.

While you are part of them forever, they are also part of you. You cannot separate yourself from a part of something of which you are integral. They will continue after your physical form is gone. They will carry your memories and your teachings, good and bad, and pass them on to others. More importantly, you will always be with them, a part of every cell within them.

Look at your children holding their children’s hands and know you are holding their hands as well. Even if you are not there physically, you are there and always will be. There is no passing, only a continuance. No death; as life goes on.

NeverFearTheDream

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Fix America’s Broken Windows

When you own a factory, you don’t tear it down when you have a few broken windows. You fix the windows. But if you don’t fix them, your neighbors and passersby know you are in trouble. You appear not to care or are incapable of fixing your problems. Soon there will be more broken windows, as your factory falls further and further into disrepair.

America is like a factory. A sprawling dynamic complex with many buildings and a lot of windows. Unfortunately, the American Factory has a few broken windows, and a very few really want to fix them. The majority want to spend a lot of time, money, and energy yelling and pointing fingers at issues which might not really be of much value. They focus on hate generated topics like ‘woke’, transgender, and LGBTQ. These are issues reflecting differences of opinion and personal preference. The vocal body focuses on the fabrication of election rigging conspiracies and the undercutting of our election and judicial systems. Why do we find the time to breed hate but not understanding?

We don’t make time to prioritize fixing the broken windows of fentanyl, mental health, or the homeless. Others may see other broken windows, yet if we can fix these the other windows might not be broken, just cracked and chipped and much easier to repair.

Annually, tens of thousands of Americans are dying by overdose and their families broken because of it. The addiction is fueling our homelessness crisis and filling our streets with refuse and discarded, broken, human beings, as well as our morgues. The mental health crisis feeds drug abuse and is disproportionately impacting minorities and under-educated. These are our broken windows. We seem only interested in sweeping up the glass off the factory floor and not willing to focus upon fixing the windows. It doesn’t matter who broke the window, or maybe not even how; but we must fix them lest more are broken.

We don’t want to solve the problem, nor face it. We want to blame someone. It’s easy to cast blame and harder to fix the problems. It’s easy to blame the southern border immigrants for breaking the window. But, have you looked at the immigrants; really looked. They are carrying a few clothes in shoddy backpacks and their children, not pounds and pounds of drugs. Stop blaming them and start looking for and solving the real cause; us. Consider, information from DEA, ICE, and DHS (1);

  • 90% of fentanyl seizures are at legal border ports of entry, not immigration routes;
  • Over 90% of those seizures are from U.S. Citizens, not immigrants;
  • Less than 0.02% of arrested immigrants possessed any fentanyl;
  • U.S. citizens exceed 85% of the convicted drug traffickers, ten times greater than convictions of undocumented immigrants.

Ultimately, fentanyl smuggling is funded by us, U.S. citizens, the consumers. If we want to stop the fentanyl problem, let’s start asking why so many of us are becoming addicted. Why are so many taking these opioid drugs in the first place? What pain, emotionally or physically, what desperation, is so great they require these intoxicants to cope? Answering, ‘How did we get here?’ might help us fix the window before more lives are destroyed.

If we have time to focus on hate and festering ego issues, with legislators paralyzed by radical party extremes we have time to fix windows. These are shining examples of why the American Factory windows are being broken faster and faster. Our neighbors see us as a decaying, broken factory which cannot address our own real problems mired in dysfunctionality. Put partisan rhetoric aside, face the big problems, and at least be seen trying to fix the windows rather than trying to tear down the factory. #NeverFearTheDream

(1) www.cato.org/blog/fentanyl-smuggled-us-citizens-us-citizens-not-asylum-seekers

This article was first published in the Bend Bulletin 10/24/23